Thứ Bảy, 28 tháng 1, 2017

Youtube daily here Jan 28 2017

[intro music]

>> Daddy finger, Daddy finger, where are you?

>> Here I am, here I am. How do you do?

>> Mommy finger, Mommy finger, where are you?

>> Here I am, here I am. How do you do?

>> Brother finger, brother finger, where are you?

>> Here I am, here I am. How do you do?

>> Sister finger, sister finger, where are you?

>> Here I am, here I am. How do you do?

>> Baby finger, baby finger, where are you?

>> Here I am, here I am. How do you do?

[closing music]

For more infomation >> Family Finger, Sesame Street, Toy Story, and Your Favorite Pranks! ~PlayBuddies - Duration: 11:32.

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Demi Lovato - Here We Go Again - Duration: 3:46.

Demi Lovato - Here We Go Again

Demi Lovato - Here We Go Again

For more infomation >> Demi Lovato - Here We Go Again - Duration: 3:46.

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Spiderman Superhero finger family + kids songs collection and Nursery Rhymes Lyrics - Duration: 15:53.

Daddy finger, daddy finger, where are you?

Here I am, here I am. How do you do?

Mommy finger, Mommy finger, where are you?

Here I am, here I am. How do you do?

Brother finger, Brother finger, where are you?

Here I am, here I am. How do you do?

Sister finger, Sister finger, where are you?

Here I am, here I am. How do you do?

Baby finger, Baby finger, where are you?

Here I am, here I am. How do you do?

For more infomation >> Spiderman Superhero finger family + kids songs collection and Nursery Rhymes Lyrics - Duration: 15:53.

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DISNEY LOLLIPOP FINGER FAMILY SONG / NURSERY RHYMES FOR KIDS - Duration: 3:23.

Daddy finger, daddy finger, where are you? Here I am, here I am. How do you do?

Mommy finger, Mommy finger, where are you? Here I am, here I am. How do you do?

Brother finger, Brother finger, where are you? Here I am, here I am. How do you do?

Sister finger, Sister finger, where are you? Here I am, here I am. How do you do?

Baby finger, Baby finger, where are you? Here I am, here I am. How do you do?

For more infomation >> DISNEY LOLLIPOP FINGER FAMILY SONG / NURSERY RHYMES FOR KIDS - Duration: 3:23.

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Little Babies Mickey Mouse Finger Family Songs - Nursery Rhymes Lyric & More - Dolphin Kids - Duration: 1:28.

Daddy finger, Daddy finger

Where are you?

Here I am, here I am. How do you do?

Mommy finger, Mommy finger

Where are you?

Here I am, here I am. How do you do?

Brother finger, Brother finger,

Where are you?

Here I am, here I am. How do you do?

Sister finger, Sister finger,

Where are you?

Here I am, here I am. How do you do?

Baby finger, Baby finger,

Where are you?

Here I am, here I am. How do you do?

For more infomation >> Little Babies Mickey Mouse Finger Family Songs - Nursery Rhymes Lyric & More - Dolphin Kids - Duration: 1:28.

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Red Power: Standing Rock Part II - RISE (Full Episode) - Duration: 1:06:46.

REPORTER: There is a standoff in the Great Plains.

Two hundred Native American tribes

are fighting construction of an oil pipeline.

REPORTER 2: Workers are digging trenches

in Emmons County for the Dakota Access Pipeline.

The North Dakota section would cross under several rivers,

which prompted protest on the Standing Rock and Fort Berthel

reservations about the threat to drinking water supplies.

REPORTER 3: The encampment near the Standing Rock Sioux Tribe's

reservation is now one of North Dakota's

newest and biggest communities.

Two, at times 3,000 people, are joining tribal members

in their fight against the Dakota Access Oil Pipeline.

You're on our land.

You're on Sioux Nation land.

Move back!

Please continue to the south.

REPORTER 4: Now the standoff is intensifying.

(Shouting)

(Yelling)

In the last few weeks,

police have used water cannon, stun grenades,

and other non-lethal weapons against protesters.

Hundreds have been arrested and injured.

The police are protecting and serving a pipeline.

They're protecting pr-- fossil fuel profits over human beings.

They're macing people.

They're fucking tasing them in the face.

(Shouting)

(Helicopter whirring)

This is a war story, and we need to continue

to tell our war stories as Indigenous people

in the spirit of Crazy Horse and Geronimo and Tecumseh,

and all the great leaders and warrior women that have

faced off with this state.

You're on our land.

You're on Sioux Nation land.

(Drum beating)

(Helicopter whirring)

DJ: Hello, all you folks out there in Standing Rock.

It's almost 90 degrees.

The earth is about 90 degrees since noon.

Dinner is being put together...

and that would be the music going up.

87.9 broadcasting live from Standing Rock,

Spirit Resistance Radio.

(Helicopter whirring)

Nahko Bear and a couple other really popular musicians

will be in the house.

Yeah, there's some soup down there.

It's called Cannonball Stew and... Heather Little Balls.

(Laughing)

Heather Little Balls!

(Laughing)

(Sighing)

Yeah, this has been a journey,

but the journey ain't over, you know, for many of us.

A lot of them, they're gonna come and they're gonna go,

but me... I've always chose to stay.

You can't give up. (Honking horn)

Daydreaming, walking the dogs.

- Hey. - Hey, hey, whoo!

Families, kids, jobs, you name it, they got it.

To be here... I've seen people give up their jobs

just to be here, to stand strong.

That's how much it means to them themselves to stand for

something that's for the kids,

like this little guy right here wearing a bandana.

This is like a new beginning

for each and every one that comes here.

Even the babies, even these little kids, they can feel it.

You know, they sense it.

It ain't about the colour or what shade your skin

or your hair is, it's what you feel inside.

Ho!

Gotta rear up a little bit.

(Laughing) Grab that mane and hold on.

Say, "Come on, horsie. Let's go, horsie".

(Laughing)

It don't get no gooder than this, or better than this.

Each one of these tents is probably about 3,000.

Three thousand teepees, too.

Shows the world that we don't want this big black snake

coming through.

They didn't want it in Bismarck.

Why in the hell did they say, "Well, let's put it down here

on the reservation where the Indians won't, you know...

they won't say nothing wrong"?

No, that ain't gonna happen,

and you can see it's not gonna happen.

And they say that there used to be, all along this river,

a thousand teepees at a time, in different areas.

In 1803, the United States, the fledgling United States,

purchased a stretch of land between the Mississippi River

and the Rocky Mountains.

As we know it today, that would be considered

the Missouri River Basin.

What was at the time the largest real estate transaction in world

history, and I think to date that actually still is true.

REPORTER: Out of the Louisiana Purchase will be formed

the states of Louisiana, Missouri, Arkansas, Iowa,

Minnesota, North and South Dakota,

Nebraska, and Oklahoma in their entirety,

and most of Kansas, Colorado, Wyoming and Montana.

Over a million square miles, for the price of only

$15 million, about four cents an acre.

The Lewis and Clark expedition was sent to map out this area

and claim it for the United States.

And with that, you know, they brought their flag

to stick it in the ground.

And they were conscious of the fact that they were violating

the sovereignty of Indigenous peoples at that time,

that they had no right to traverse that part of the river.

It was the Sioux, right?

That was the Sioux Indians, that's where they lived.

We offered them food, we gave them a place to stay,

we offered them shelter, and they rebuffed that.

They rebuffed the kinship we tried to make with them,

and that sort of began this failed settler kinship

with this river.

It's not that we were just outright hostile to them

in the beginning.

We tried to make kinship with them in the beginning,

and they-- the United States rebuffed that kinship.

They took hostage to headmen, and used them as protection

to guarantee their passage through our territory.

And later on, they wrote in their journals that the

Sioux people were the "vilest miscreants of the savage race".

And that began one of the longest, most intense conflicts

in the history of the world.

REPORTER: As the stars and stripes go up

and the tri-colour comes down, the size of America is doubled.

America is on its way to becoming

the greatest nation in the world.

(Fanfare playing)

(Gunshots)

Good morning, my relatives, good morning.

We invite all youth to come at 6:00pm

to meet at the main cook shack.

We're all going to march in together and welcome youth

who are just showing up to camp.

Then starting tomorrow we're having a youth concert.

We invite everybody to come to the youth concert tomorrow.

Good morning, my relatives, good morning.

I hope this isn't too early of a wakeup call.

Good morning, good morning.

There has never been so many nations standing all together.

There is many different cultures that I really

don't have a background on, but they don't eat certain things,

and so we're trying to provide a menu that kind of fits

a little bit of everything so everybody gets food,

and then how to distribute the food.

It's almost a 24/7 job.

(Triangle ringing)

Hey, good morning.

(Chattering)

Thank you, have a good day.

Where is that big frying pan?

- That one I just took? - The huge one.

It's over there.

Oh, that one I got from the donation last night,

- I put it over there. - Is that good enough?

A lot of donations, and we're thankful.

Every-- It seems like every time I need something,

that's-- ah, we don't have enough, and then...

boom, someone's right there.

Like this morning I looked at the bacon,

and we just had like four packs.

And these guys came and they brought us a bunch of bacon.

And I said, "Do you know what, I was just needing this, you know.

It's happened every time."

I look out for drugs, I look out for booze.

I look out for the militia, look out for Feds, undercover.

People might try to bring guns in here.

This is no place for guns right now, you know.

If someone was gonna bring them here,

it would be to discredit us, you know,

discredit us and saying they lying.

You know, there's always something to do.

There's wood, there's the dock down there

where we get our groceries.

If you're out here and you can't find something to do,

then you know what, I probably would say,

"Well, go home and see if there's anything there to do."

(Chattering)

Has there been politics out here?

Yeah, I seen it when I first come.

But they got together, bring a circle together,

and talk these things out.

We're talking about a treaty, 1851 treaty,

talking about the tribes of all tribes, come together

and be one and be united, and make that sovereignty.

1851 was the largest gathering of Native people

in North America, in history.

There was over 30,000 Native people

who were brought in to sign this treaty.

It was a comprehensive treaty.

It involved at least several dozen different tribes

and different nations.

It wasn't just the Oceti Sakowin,

there was all these other river tribes that signed the treaty.

It was a treaty of peace because the US understood itself as

militarily and politically in a weaker position,

and it was mainly to secure the safety and the passage of

their citizens and their people through our lands.

Their offer was peace amongst us

and the various tribes in the region.

It also spelled out the territory that is now known as

the Great Sioux Reservation, which is land between

the Missouri River and the Big Horn Mountains.

This land... is amazing land.

It is where the sun dances happened.

It is where the trade happened.

It is where multiple villages lived in harmony.

September 3rd of 1864,

we were having, as we do every year,

a great gathering of all the people.

My grandmother says that on that day they were playing,

and laughing, and it was a beautiful day.

The meat is drying.

Everybody came and brang all their trade goods,

and we'd trade, and everybody gathers and shares stories

and songs and dance.

(Chanting)

(Horse neighing)

(Chanting)

And then the soldiers came.

(Horse neighing)

And as they came in, it was dusk,

just as the sun was going down.

Our leader, Big Head, had said,

"We have no trouble with the soldiers.

We have never done no wrong."

So they made a white flag out of a white flour sack,

and they put it on a stick.

And they went out to General Sully to talk with him,

to see why they have come.

And as they got there, they surrounded them and took them

prisoners, isolating them from the women and children.

And the women and children were in a panic,

so people were tying their babies to the dogs,

and hitting the dogs and chasing the dogs out.

(Dogs barking)

And the women all gathered and ran down this ravine

as the soldiers got on two sides of the ravine

and started shooting down into the ravine.

(Splashing)

My grandmother was coming across.

She was nine, they shot her.

(Gunshot)

So she laid on that field all night,

and she could tell you about all the screams

and hollers through the night as people were dying.

(Wind blowing)

She said she cried, "Ina, Ina!"

But nobody answered back.

She laid on that field all night.

And as the sun came up,

the order came down to shoot all the dogs.

(Gunshots)

(Dogs whimpering)

"Oh wait, the dogs were carrying the babies."

(Baby crying)

So they loaded up all these children and dogs,

and they loaded up all our meat, and all our hides,

and our homes, and our belongings,

and they started a great bonfire that day.

This is the first what they call slash and burn of the tribes.

(Crackling fire)

So my grandmother survived all this.

After they killed us at that massacre,

they forgot they killed us.

They wiped us off the history.

One day a settler came in and said,

"What are all these bones?"

And they said, "Oh, well, according to this

there was a massacre there."

So even the United States did not remember they killed us.

We remembered they killed us.

Imagine...

Imagine being there in the 1800s,

and you had to-- you had to suffocate your own baby

to not be found.

You had to-- You had to hold their cries in...

so the soldiers wouldn't find you.

Imagine that.

And when you check down and you look down at your baby,

they were dead.

Just to not be found.

When I was little and I was reading in history books and

reading about Lewis and Clark and their expedition and stuff,

like, they never mention in there that, you know,

they were already killing Indians and stuff.

They were already raping Indians.

They were starving 'em.

They were, you know, killing their buffalo.

All that was already going on during all those times too,

but they don't mention that.

And I never would have thought that...

that those are the people that I come from.

That all those people suffered so all of us can be here today.

But we made it though.

We... We're still existing when we're not supposed to be.

(Helicopter whirring)

It was at that time our nation was dissolved.

Our families were separated.

So one brother's at Spirit Lake, one brother's at Fort Peck,

one brother's in Canada.

And so to me, this is the centre of everything that's happening

right now, to me, because that land claim,

our home lands, are what they call "unresolved land claims".

Which Dakota Access is going right through,

right now as we speak.

Nobody, not the United States or anybody

has settled that land claim.

There was no battles; massacre was intended to be that way.

So they could get rid of us.

Why would you want to get rid of somebody, something,

or some people, a human being

that always had its culture, always had its laws?

You know, this law, this English law,

that's foreign to us as a Native peoples.

We have always had law.

We knew how to kin-- governing and teach, and learn,

bring new life into this world, you know.

And that's... that's very beautiful.

(Chanting)

Remember that?

(Chanting)

But you know, a lot of these here, it's their first...

first rodeo for who they are and what they are, you know.

And even where they come from, 'cause you gotta realize that

we went through, what, a hundred years of colonization?

You know, all the Christianity,

all the boarding schools, Catholic schools,

and that form of government that took that-- tried to take that

away from us as a people, you know.

When I went to school, I spoke my language,

you had to eat soap.

Or you got a whipping with a big old razor strap,

and that's the kind they use in them old barber shops.

They'd sharpen them old style razor blades.

Did it hurt?

Yes, it did, but you know,

after a while there I got used to it.

It wasn't a school, it was a concentration camp.

And I'm part of that.

And have I been traumatized?

Do I still feel it?

Yeah, of course I do.

Otherwise I wouldn't be telling my story right now.

(Chanting)

There's so much intergenerational trauma,

so much generational trauma.

Like, so many people are dealing with immense poverty and racism.

(Chanting)

This personal hurt we feel, that's so hard to voice.

Like it's so much easier to say mni wiconi,

water is life, than to say,

"This is my life and this is what's happening to me."

And through that, through mni wiconi,

we've actually been able to talk about missing and murdered

Indigenous women.

We've been able to talk about misogyny and colonial mentality.

You know, I never really thought that, like...

an ecological issue would be something that

ties everything together.

(Chainsaw buzzing)

I've seen an east LA gangbanger with skeleton tattoos

up and down his arms and legs chop wood and feed elders.

I've seen people who are raise-hell,

fist-fighting drunks back home, come up here and line out,

sober up, dry out, and hold themselves to a higher degree

of accountability here than they do back home.

Fact of the matter is that we're an oppressed people

that have been colonized, and we're trying to decolonize.

But here, you know, here it is 2016, and my fucking people

are being attacked by dogs.

You know, and they think because it's rural that's it gonna...

you know, and there ain't no internet service,

that people ain't gonna see it.

Well, guess what, buddy? There's Facebook.

It's time to rise and be who we're born to be...

(Background shouting)

...and define ourselves.

We're people of class and high standards and respect,

regardless of what you may think.

We come from chiefs, dreamers, dancers, singers, hunters,

people that existed on this earth and didn't have greed.

There was no disease here when the white man came.

Ponder on that.

NICK: In 1868, we signed the Fort Laramie Treaty, which was

again another concession on behalf of the United States.

It was a peace treaty.

We didn't go to them and say,

"Hey, we should sign a peace treaty."

They came to us because, again, we were militarily more powerful

and politically more powerful than they were.

And that particular treaty negotiation,

that's where we negotiated and really set the terms that

we do not want any settlers coming into the Black Hills.

It's completely off limits.

They can travel on this road, they can travel on this road,

but they are not allowed into the Black Hills.

Taquitos.

Rancho, cooked beef and cheese.

How do you plan on doing that?

Um, that's what I'm trying to figure out,

'cause we have a whole box of 'em.

You need a microwave.

(Laughing)

I actually just came up to visit and just be here,

do what I could.

And I just came up and I was doing night security at first,

and I was helping cooking and cutting in the kitchen,

and then pretty soon I ended up just having it in my hands,

and now I run the whole kitchens all through here.

There's six other kitchens and this one.

As far as oil, that's gonna destroy our water,

so that's why I was like I-- no hesitation.

I quit my job and here I am.

(Chattering)

My mother was in the Wounded Knee Occupation of '73.

I used to listen to her growing up, and listen to other things,

and... it was interesting.

It's kind of just how we grew.

(Fire crackling)

I think they're doing it the right way this time.

Just trying to be peaceful.

I don't think we ever got what we wanted there.

The elders wanted people to go in there because of

the administration, the tribal chairman,

and he had his whole goon squad.

He was-- wasn't doing right to his people, as chairman.

And the elders didn't like it, so they invited...

the American Indian Movement in.

REPORTER: From the frustrations of Indian life

was eventually born a movement dedicated to ending them:

the American Indian Movement.

It first claimed public attention by occupying

the Island of Alcatraz, and over 100 Indians landed on the island

to claim it as their traditional tribal land.

Well, we want our university here.

We want an ecology centre.

We want an Indian museum.

We want a Native American Studies department.

We want to do something here for our own people.

The white man's tried to educate us for the last 400 years,

and it's been a dismal failure.

Alcatraz is probably when I got my first taste of it all.

Security and resistance, always gonna be fighting against.

And I probably didn't run into this guy until later on,

but we was all at Wounded Knee together.

I come from the old-- I always call it the old guard of

the American Indian Movement, the Rosewood Chapter.

And we did a lot of security work where we were called in

ahead of time for different rallies,

or confrontations or whatever.

The thing I remembered about that time was that, you know,

we always had to be armed.

We always had to carry pieces with us because

we never knew what was gonna happen.

You had the opposition to what we were doing always around,

and you never knew, at some point,

if you're gonna get in a fire fight, you know,

out on the road, away from Wounded Knee.

REPORTER: The siege of Wounded Knee is the most serious

confrontation yet between the Indians and the authorities.

A group of militant demonstrators from

the American Indian Movement raided this store,

stole rifles and ammunition,

and proceeded to take over the village.

They dug bunkers and trenches around the town,

and sealed off roads with wrecked cars.

About 200 Indians carried out the takeover.

The dissidents set up their headquarters

in the local church.

What the American Indian Movement most wanted was

a full-scale Senate inquiry, led by Senator Edward Kennedy,

into government treatment of Indians in general,

and the South Dakota Sioux in particular.

The movement's leader at Wounded Knee, Russell Means, also called

for another investigation by Senator William Fulbright

into nearly 400 treaties allegedly signed by the Indians

and broken by the US government.

We felt and we knew that a put-off,

a stalling tactic would happen, once there was no threat

to any other lives other than Indian lives.

When the whites have no more threat to their lives,

you are gonna walk away from here, and say after a while

doksha-lo, you know?

And we're not going for doksha anymore.

People can say what they want about AIM,

whether they're misogynistic, whatever.

There was in-fighting, sure, every movement has that.

There's a lot of things that are said about AIM,

but you can't take away the fact that with what they did,

if they didn't stand up for our rights,

if they didn't stand up for...

the simple fact that we need to be proud to be who we are,

this wouldn't have happened.

Because we have the same future concerns, and that's our water.

Now, in the southwest, the northwest, the...

especially the Plains area, and also the upper midwest,

the multi-national in collusion with

the Bureau of Indian Affairs - in other words,

the Federal government - are after our water.

That's the primary resource right now,

in the name of energy and resource development.

All water flows to the Missouri River.

The Missouri River is the longest waterway in the US.

We often think of the Missouri River as kind of like

a small part of this larger water system, and it's not.

It's the main part of the water for, you know, what now is like

tens of millions of people and countless non-human relatives.

And so, to have control over that life source

is incredibly important.

The Winters Doctrine was a Supreme Court decision,

and what the Supreme Court ruled was that tribes maintain

jurisdiction and control of waterways,

even within a diminished land base,

as long as those waterways are traveling through

original treaty territory.

That's important because that never came up during the 1944

Pick Sloan Act, which authorized the Army Corps of Engineers

and the Bureau of Reclamation to build

a series of five earth enrolled dams

on the main stem of the Missouri River,

primarily on Oceti Sakowin reservation land.

It wasn't that... you know, that we were so far removed

from the river; we were living, like, literally on the water.

If you can imagine when I was a child,

we were almost to the point of being self-sufficient.

We owned our own cattle, our own horses, our own homes.

We lived in the river bottoms where we can plant,

gather medicines, and we hauled our water from the river.

That's the water we drank.

We had a train depot, a train, a grain store,

a bakery, a restaurant.

We had a community.

And then all of a sudden, it was gone.

So the United States decided to build a dam above us,

build a dam below us.

And the tribes were selected as the reservoirs...

we were selected as being expendable.

You have calls by the Army Corps of Engineers,

by these various states commissions to develop and dam

the Missouri River to create this large

irrigation infrastructure, to facilitate

an industrialization of farming techniques,

and pumping out and turning the lifeblood of our river

into electricity for faraway places like Minneapolis.

The water started coming in, and lives changed.

And I remember my dad and them telling me, you know,

they had to move out of their homes and they moved into tents.

They did not know at that time, just like Dakota Access,

that the Army Corps did not have full authority to do that,

to evict people, but they evicted people before they got

the approval from Congress.

They moved the community on top of the hill

in a gumbo-based gravel soil that...

we could no longer garden.

People lost their homes and had to move into government housing,

which they could never own.

Our economics changed, where the Army Corps have bought out

all the businesses, and the businesses

never developed again.

I remember as a child not having food to eat,

which was the first time 'cause we always planted.

I remember the water coming in and watching the trees die.

But what better way to get Indians off their land?

Like, policy doesn't work unless there's force behind it, right?

And we think of often the state as an acting force through

the police, and through the military, right?

We don't think of the state as an acting force through

a large-scale infrastructure project for irrigation,

but it did.

Water is our most precious asset,

and its potential uses are so many and so vital.

And this Missouri River basin power system,

bring to our attention the remarkable progress,

which we've made in one generation in this country.

What happens in this basin

helps all the people of all the country.

I don't think people really understand or really appreciate

the calculation hat was involved.

You have three federal agencies working in tandem

to eliminate Native people, right?

They weren't going out there like they had

in the 19th century and mowing people down with Gatling guns,

but they were mowing people down with paper bills

and laws and dams, right?

It was a different kind of elimination.

I've seen grown men to this day break down, who have recounted

their experiences of just watching the water creep, like

slowly creep and just overtake everything that they once knew.

You know, it happened at a time when we had sent so many

of our people to fight for this country in World War II,

and then they come home to find their lands being destroyed.

They're being forced off the land.

And it was incredibly devastating.

Here you have people who fought and died in numbers that far

exceeded any other demographic in the United States,

and their reward is... is basically death.

Then all of a sudden, the Army Corps said,

"This portion is our land now."

They basically stripped us of all jurisdiction of the river,

in a single act, violating this Winters Doctrine.

We are people of the river.

We embody the river.

Anything you do to that river, you do to us, like our bodies.

And people want to know why Native people are unhealthy.

That's part of the reason, you know.

They polluted and destroyed our... our life source.

They polluted and destroyed our veins,

you know, our blood, and...

I don't think people really understand that,

and it's hard to describe to non-Native people.

And so for us, that is our second unresolved land claim.

And so here we are now with Dakota Access.

What have we done?

I ask you, what have we done?

We have not done anything to anybody.

We have not hurt anybody.

My family... My family fought every service, armed service.

My grandfather, the Lakota code talker,

he won that war in World War I.

My uncle was World War II.

My dad was Korean.

My brothers, Vietnam.

My cousins have been in every war,

fighting with the United States.

What have we ever done?

This is injustice.

Dakota Access does not know what they're doing.

They woke up a giant,

because now we want our land claims dealt with.

All the Indigenous power, red power, like you see it.

Here, you come in and you feel tradition and feel prayer.

You feel the ancestors.

You feel connected to the culture.

Like all of this is really pushing to be traditional,

to be de-colonizing, and that's what I feel like

a lot of our people really yearn for.

And so, when they come in here, not only are they getting that,

and they're getting the unity, and they're getting power,

and they're also fighting for something.

'Cause that mobilizes us and gets us engaged.

And when we're engaged, we're excited.

And when we win something, we realize we can win it all.

And that's what everybody feels like when they're here,

is if we win this, we could win everything.

And I think...

...you come here, and you feel whole.

Something felt different, that this wasn't about activism,

that this wasn't the next protest,

the next demonstration, the next rally.

It felt like...

we're going to die unless we win.

If the pipeline breaks - and they always break -

that leakage is gonna get into our drinking water,

and my family drinks that water.

This pipeline increases birth defects,

lowers fertility, and drops birth rates.

And the only thing that's keeping us together,

like cohesively, is new life coming into this world,

new babies being born.

And that's why it doesn't feel like a moment of activism.

It feels like a moment of self-preservation.

Being able to stop the Dakota Access Pipeline,

so far the couple of times that we have,

it's really been women that have run out and broken down fences,

and gone out and jumped in front of bulldozers.

In the times that it was called for that were

completely unplanned, but it's almost like

the urgency that we as women feel.

It's no coincidence that when we're pregnant,

we carry our babies in water,

which is why we say, "Water is the first life."

LADONNA: We have women coming from all over,

bringing water, to pray at the water.

Every day we have women doing ceremonies, praying.

So many warrior women.

It is the women who are standing up.

It is the grandmas out there at that big camp

who are planning to stay.

Why?

Because as we protect the water, we protect every living being.

As we protect the water, we protect the children

that come into this world.

It's innate, it's in our spirit, it's in our DNA,

and there's nothing that can stop us from

defending the natural world.

Settlers have a completely different relationship

to land itself.

So this idea that nature is something to be dominated,

it's something that you take control over

and that you use to your betterment,

to the betterment of human civilization,

that kind of dichotomy between human and nature didn't exist

in Indigenous communities or Indigenous nations

when settlers arrived here, right?

And so part of what they did then was position

Indigenous peoples as wasting the land, as savage,

as less civilized because they hadn't figured out how to use

the land to work in the service of human civilization.

And part of the way that they were able to justify

the dispossession of Indigenous homelands was by attacking and

breaking Indigenous communities by going after women.

She is but a squaw.

Among the Indians, she is less than nothing!

At the most, ah... property.

That connection between the violence against women

and the violence against our earth is very real.

When the oil industry came, we saw the rape of the earth

by the digging, and taking out those things

that flow through the earth.

But what that also did was

it brought thousands and thousands of men.

All these man camps sprang up all over the place.

And unfortunately, when you have thousands of men in a camp

with not a lot to do, we saw the violence

against our women and children on Fort Berthel

increase by 168%, as far as rapes.

We had a four-year-old girl...

a four-year-old girl that was seen running away

from a man camp that had been... sexually assaulted.

And you know, that stuff is real, that stuff happens.

That violence comes with the raping of the earth.

And I think it's so important for people to understand that

those two things are connected,

and we allow it when we allow the fossil fuel industry.

We allow that thing to happen.

As we separate and destroy our relationship with

our Mother Earth, we also do the same thing to people,

and that's what's happening in North Dakota.

They've dehumanized us.

(Chattering)

When a woman could stand up and face off

with a male-led system of oppression...

(Cheering)

Like, this is powerful, when women are able to find

their voice in this society, and not to have no fear,

and being able to speak their voice and their mind

and their spirit and their soul.

We're suing them for 500 million for pre-construction violation.

(Cheering)

The linear age of man is over.

And that it's incumbent upon the female to...

respond to the warnings that are occurring in climate change.

I was on relocation because of the flooding that had occurred.

There was a program called the Rehabilitation Program

that gave you money to go out in the city to find a job

and pay your first month's rent.

We were many Indians in the city.

So we all came together in Cleveland, Ohio,

and we opened up an Indian centre in an old church.

All of these people who were on relocation

found themselves in places like San Francisco and Minneapolis,

and they didn't stop being Indians, you know.

(Laughing)

They just like waved a wand and they're like,

"Oh, no, no longer Indian."

(Chanting)

They found each other, you know, they organized,

and that's where the American Indian Movement came in.

We became an agency for the Indian people

who lived in the area.

We just set up what we thought was necessary

for all of us to exist and coexist in the city.

Housing referrals, employment, education...

Being the subject of removal, that stayed with me.

That collective memory of my youth,

and so to recognize that, to acknowledge that did something.

It piqued our psyche, our identity.

It piqued our consciousness.

It lit a fire for us, and it gave us that survival instinct

that has surpassed generations.

They wanted to revitalize and reclaim being Indian

in the United States, and they did so in a way

that took the entire Native movement by storm.

It is up to us as the people to take control.

It us up to us.

We are going to have to make a decision,

and that decision is do we want to live, continue, to pass on

to the coming generations values of hypocrisy, values of greed?

And we became very active.

And that really started a campaign that lasted a lifetime.

We're still trying to take on those guys

in Washington, DC.

United States government, Congress,

Executive Branch and Judicial Branch combined

are owned lock, stock and barrel by the corporate state

and the ruling elite that control that corporate state.

(Cheering)

For AIM, it wasn't just a domestic organization

or a national organization.

They were sending people to Cuba.

They were sending people to occupied North Ireland.

They were sending people to the Middle East.

They believed if we are truly sovereign nations,

then we have to act like sovereign nations.

And what do sovereign nations do?

They make relationships with other nations.

It was then the American Indian Movement

came to the realization...

that there was only one colour of mankind

that is not allowed to participate

in the international community.

Only one colour!

And that's the red people of the western hemisphere.

The black man, the yellow man, the white man, the brown man

are all represented in the family of nations.

But one entire race of people, half the world,

the red people of the western hemisphere are not allowed

to participate in the international community,

in the family of nations.

Every decent thinking human being in the world

should be indignant and incensed!

Well, we hope to have the United Nations intervene

on behalf of the Native American people

so that the United States federal government will declare

a moratorium on all gun fighting at Wounded Knee,

and that they withdrew-- withdraw the federal troops

and give the people there some breathing room.

There were two objectives, very simple.

One was to create awareness for the atrocities that were

occurring in Indian country, and what resulted in Wounded Knee.

The second objective was to petition

the Congress of the United States.

So from 1977 onward, America and the entire international

community has to acknowledge that we are indeed a race of

people, a race of human beings, that we are the red race,

and that needs to be a recognized

international principle.

And so I think it's important to remember that,

because today we just kind of like assume that Native people,

Indigenous peoples just kind of showed up at the United Nations,

put some feathers in their hair and they were like,

"Yay," you know, "culture, come in, we love you."

And then that was the end of the story.

No, they, like-- Wounded Knee was part of a larger movement.

It was part of a larger struggle,

and it was the foundations for what we have today.

MAN: Mni wiconi!

CROWD: Water is life!

MAN: Mni wiconi!

CROWD: Water is life!

MAN: Mni wiconi!

CROWD: Water is life!

(Drumming)

Get away from the squad cars, please!

(Shouting)

(Chanting)

We had the right to pray in 1978.

The American Indian Religious Freedom Act.

Until then, it was illegal to hold sun dances.

It was illegal to be-- to hold any kind of ceremony,

if it wasn't Christian, or Catholic-based, or Mormon.

Till 1978!

Wounded Knee happened in '73!

So they fought for our right to pray.

And those are powerful stories that need to be remembered,

because we're not just people who...

you know, who stayed at home, right?

We're not just people who navel-gazed and just thought

about how the world... you know, if we just connect with nature,

then the world is gonna be better.

It's like no, we struggled, we struggled to be here.

(Chanting)

You know, 30 years ago, 40 years ago when

the American Indian Movement was having their standoffs

at Wounded Knee and Frank's Landing and Alcatraz, there were

no video cameras that could be pulled out of your pocket.

We fight with keystrokes, you know.

And... you know, our words are arrows now,

our laptops are our shield.

Hold your fucking dog back!

(Screaming)

People on Standing Rock, I need you to wake up

and open your eyes and ears.

I need you to get out there and stand with the people.

Stand up for your land, stand up for your families,

your daughters, your sons.

What happened yesterday was very emotional.

I can't-- I don't wanna say too much.

I'll just tell you my experience.

I first learned of Standing Rock on Facebook,

I think like... a lot of Indian country.

You know, that's where... (Chuckling)

That's where I learn a lot of things,

is on Facebook or on Indigenous Twitter,

or whatever you wanna call it,

'cause I don't know where you would find this, otherwise.

(Chattering)

Can you give a statement real quick?

I'm not live streaming, so...

Yeah, sure, what do you want...

Just tell us what's going on.

Like what's your feeling right now?

The police are protecting and serving a pipeline

and protecting prof-- fossil fuel profits over human beings!

They're macing people!

They're fucking tasing them in the face!

Well, first, first, first and foremost,

there are no weapons on our side.

None of our people have weapons or had weapons.

The only weapons that you saw today were being held by

North Dakota state law enforcement,

or other law enforcement who were-- who were there.

That's the only weapons that were on site.

The only things that we had was our bodies and prayer.

Hello, everybody, we're sending prayers home.

Know that we stand with you.

We send you strength.

Stand strong.

Hey, I just wanna send prayers out to the frontline.

Right now is the time.

It's a critical time right now for everyone to...

It really made people, like, hop on board with us, and you know,

they actually got to see us live and what we were doing, and...

you know, how we were feeling and the emotions,

and just like everything that was going on around us and...

It was really cool.

You can't drink oil!

CROWD: Leave it in the soil!

Every day there is a new group

that sends their solidarity with us.

In Pennsylvania, the people are standing up.

In New York, they're standing up to protect the water.

In Virginia, they're standing up.

In Washington state, saying, "No more."

We're standing up to protect the water and the land.

I see this as something way bigger

than anything we ever imagined because it's spreading.

(Chattering)

I think the internet happened, Facebook.

That raised a lot of awareness.

Media happened, media, and being able to tell stories on camera.

That changed a lot of people.

This is an act of war.

This is a... Yeah, exactly what they said.

This is an illegal embargo on the Standing Rock Reservation.

It violates our constitutional rights,

and it violates our human rights.

It gives us voice where we were voiceless before.

Access is very easy, it's democratized.

At least access is, you know.

That's very powerful for a marginalized people

that struggle to find that normally.

And even in the face of...

you know, the mainstream media ignoring these things,

you're still able to communicate to the people

that will lead, and that is maybe even more compelling

than a New York Times article.

That stuff will all come 'cause I think, you know,

my understanding of media is they'll eventually show up

when it's... they can't ignore it.

So it's a unique opportunity for Native people to join in

on an issue that they all believe in without the fear of--

hopefully without the fear of getting shot in the face

by the police.

(Yelling)

(Water hissing)

(Chattering)

(Water hissing)

(Helicopter whirring)

I got, um...

a patient with a rubber bullet shot to the head.

Um, she's cognizant, so we took her in.

Came back out, there's been two cardiac arrests,

a bean bag shot to the hand, holding up a poster.

Broke all the fingers, it looked like.

And then a lot of rubber bullets.

We got rubber bullets, dislocated patellas...

to the knees, to the elbows, things like that.

Shoulder, ribs.

It's been pretty rough.

(Shouting)

Armoured vehicles, guns, bullets, batons, police dogs.

NICK: Armoured personal carriers, assault rifles,

armed drones and helicopters, and police barricades,

mace, tear gas.

Arrest, confinement, detainment.

Barbed wire, I even saw at one... at one site.

All of these sort of tactics and instruments being deployed

against people who are some of the poorest people

in the western hemisphere...

kind of like just demonstrates the priority.

They're out there doing their job that they're supposed to do,

and that's to ensure that the Dakota Access Pipeline is built.

I got no fear of them.

It's literally like Obi-Wan Kenobi.

What are you gonna do, kill me?

Strike me down and I'll be more powerful than you ever imagined.

You just turned me into a Lakota martyr.

What are you gonna, North Dakota?

What are you gonna do, America?

How many guns you gonna stick at our heads?

Hey!

(Gunshot) (Screaming)

You gonna kill us?

You know, what's it worth?

This isn't nothing new for Native people.

This is nothing new for Dakota and Lakota people.

On this very land we face off with the same aggression.

So this is triggering a lot of historical trauma

in every one of us.

(Shouting)

This is something that has existed since the founding,

the bloody violent founding of both of these countries.

These are acts of suppression, suppression against

perceived threat of a destabilization of state power.

This kind of reaction from the state when they feel that...

that tipping point, is getting closer.

The point at which they're gonna be able-- they're gonna lose

control of the state's ability to be able to carry out

the project that they want to be able to carry out.

(Shouting)

But I do think it's the result of a justice system

and a policing system built on colonial ideals and beliefs

that is ultimately meant to serve and protect

one segment of society and not another.

Move back!

(Shouting)

Historically, the police have been

one of the primary vehicles that the state has used

to ensure Indigenous dispossession of land.

And so you think about the creation of

the Northwest Mounted Police in Canada,

their premise was to ensure that western expansion was happening

without the interference of Indigenous peoples

that were living on those lands.

And so they were given authority by Ottawa to be able to...

to use whatever kind of violence they needed to use

in order to be able to suppress political resistance.

So what you see happening at Standing Rock,

it is actually the heart of the invention of this institution

and relationship to Indigenous peoples.

And it's up to us as Indigenous people

to expose how the US government continues to

commit genocide on Indigenous peoples, and this is very real.

The fact is that this is 2016.

This is not 1880.

This is not the time when you can run us over.

This is the time when we are gonna stand up

and we have some rights.

You guys call this America?

What are you?

You gave... You gave a pledge to protect and serve who?

Your own kind?

Who is-- Who is the real human and who is the savages?

With no mercy at all, and I mean no mercy.

Who takes a gun and shoots a woman and causes her

to lose her arm damn near point blank?

Columbus' great, great grandchildren

are acting like that.

Right on, Christopher. See what you caused?

(Laughing)

What is happening out here is wrong,

and it has-- it has been wrong for a long time,

but nobody noticed until now.

You will pay for your sins!

(Shouting)

Fuck you all!

What are we supposed to do?

Are we supposed to be pissed off every single moment of the day?

Am I supposed to go through life--

Is that what I teach my children?

(Sighing)

So, let it start a fire that keeps you burning

for the long run; doesn't burst you into flame.

(Chanting)

REPORTER: As the weather closes in, resolve here hardens.

The camp's preparing for the arrival of thousands of

military veterans, who've pledged, if necessary,

to act as human shields.

REPORTER 2: For months now, protesters have withstood

violent clashes, rubber bullets, tear gas.

What if this happens to your 2,000 veterans?

I swore an oath to protect this country and the people

within the country, foreign and domestic.

I feel there's been times where military personnel have to

set their morals aside and just do their duty without question.

And the really confusing part is that it's at home.

And it's something I... I just can't stand for.

(Cheering)

We are making peace with the United States Military.

(Cheering)

We will forgive...

the assassination of Sitting Bull

and the assassination of Crazy Horse,

but we will never forget.

And we will ensure that our grandchildren know

that they lived and died for Oceti Sakowin.

(Cheering)

Moments ago, the White House made an announcement...

that they are going to deny the permit to bore underneath.

The Army Corps of Engineers will deny the permit to bore

underneath the Missouri River.

(Crying)

And I just wanted to give everybody that-- I'm happy!

(Laughing)

Oh my god, you guys, we freaking won, no DAPL.

It is not going through our water.

I just want to say Lila Wopila Tanka

to all the water warriors out there

that's been staying out there.

Look at what our prayers did, look what we did with the world.

Everybody's listening and everybody's watching.

We're changing.

We're changing it slowly.

(Cheering)

(Drumming)

(Chanting)

We have over 10,000 people coming together,

creating a community that self-polices,

that self-organizes.

that the Great Sioux Nation is now looking at.

How do we conduct ourselves?

How do we structure ourselves and our traditional government?

Not the government that was forced on us.

Not the IRA doing it.

(Cheering)

Who gets to determine the future?

Who gets to determine the future?

Does, you know, Enbridge?

Do some oil companies get to determine what the future is?

I have a vision of seeing my people

being able to live on our territory,

untouched and uncontrolled by any other type of entity.

That my children could go to a creek and drink clean water.

That we can sing, and dance, and be uninterrupted.

That we could hunt and pick berries where we want to.

And this is what I see.

And that one day we'll be able to live this existence again.

My hope is that us taking a stand here today will mean that

50 years down the road, 20 years down the road,

we can stand proud then, and my daughter can stand proud

and say, "My mom was part of that fight,

and I was there with her, and we stopped it."

I wanna win this fight, and then I want to go to

someone else's home and help them fight their fight.

I never imagined any of this.

Can you feel it?

Can you feel the healing that's coming right out of the earth?

I don't think we can really say at this moment in time

what it's gonna look like in the future,

but you can't undo these kinds of things, right?

And you know, they may be able to take away our land,

but they can't take away this experience.

I think that's gonna reverberate well into

the coming generations, that a new world is possible.

(Cheering)

REPORTER: Activists are celebrating

the Army Corps of Engineers' decision.

The big question tonight is how is the incoming Donald Trump

administration going to handle this project?

It's no secret president-elect Trump and his cabinet

are pro-oil and pro-pipeline.

(Fireworks exploding)

For more infomation >> Red Power: Standing Rock Part II - RISE (Full Episode) - Duration: 1:06:46.

-------------------------------------------

Sacred Water: Standing Rock Part I - RISE (Full Episode) - Duration: 44:06.

LADONNA: A long time ago, they told us this story

that there will be this big snake that comes.

And when the black snake comes, the world will end.

One hundred years ago, they said when that happens,

we have to stand up.

We have to stop the black snake.

(Drum beating)

'Kay, so we got some news from down the line.

We got calls of police coming in,

but they're actually about 7 miles down the road.

They built a road in, and they dropped barricades to keep

people from going in, but they've been getting their

equipment in through the back.

If any of you guys know any other people with horses,

they're asking them to scout in and see where the machinery is.

Alright, so we need to... send in everyone over there now?

Yeah.

Three... Three gravel trucks and one crane.

- Okay. - Coming this way?

Yeah, coming this way.

It should be here.

Half hour ago, they were in a big cemetery.

Okay.

'Kay, ready?

CROWD: Stand up, fight back!

What do we do when our water is under attack?

CROWD: Stand up, fight back!

What do we do when our people are under attack?

CROWD: Stand up, fight back!

What do we do when our lives are under attack?

CROWD: Stand up, fight back!

What do we do when our land is under attack?

CROWD: Stand up, fight back!

They're staying out of the way of everyone.

They don't want no problems.

You know, they've been going probably about half a day

without water, so if any of you have extra water,

share it with them, 'cause I know that

they probably don't wanna be here.

So you know, be kind, be a human and share it with them.

Oh, well, thank you.

I appreciate that, thank you very much.

Oh, you guys truly don't need to...

Thank you very much.

REPORTER: There is a standoff in the Great Plains.

Two hundred Native American tribes are fighting construction

of an oil pipeline.

REPORTER 2: Dakota Access Pipeline would have

the same impact on the planet as 21.4 million cars.

It would also pose a serious threat to the water supply

along its entire 1,170 mile route,

not just on Standing Rock Sioux land,

but down stream in the Missouri and the Mississippi Rivers.

In what possible world is this a good idea?

SARAIN: Here at the Standing Rock Sioux Reservation,

thousands have come together, camped along the banks of the

Missouri River, in unity against the Dakota Access Pipeline.

This is the largest mass gathering of Natives and allies

in more than a century.

I arrived when the camp was still young,

before we knew this would grow into the movement it has become.

Before the police barricades, before the arrests,

before the world began to take notice,

when just a few dozen people had collected on a patch of land

known as the Sacred Stone Camp.

So I know that this camp has just been set up

for about two months now, and I'm not sure what to expect

when I get down there, but I know for sure that

there's definitely an occupation now.

d Stone Camp is ground zero

for the Standing Rock Sioux Tribe's resistance

against the Dakota Access Pipeline.

This largely female-led movement is bringing together people

from all walks of life.

(Horn blowing)

While they call themselves water protectors,

water is not the only thing they are here to preserve.

They stand in defense of Native sovereignty,

their presence a reminder of whose land the United States

was built upon.

Founder of Sacred Stone Camp Ladonna Brave Bull Allard

has invited people to camp on her land since April 1st, 2016.

We sent out the word, and all the Lakota Dakota Nations

responded, and they said, "We'll come."

The youth said, "We'll have a run,"

and these are young people.

And it was just a movement, and it happened so fast.

Just even setting up the camp, it just all happened so fast.

It's because young people understand

how important our water is.

Once that water's gone,

it's gone for everybody along that path.

(Cheering)

In opposition of the Dakota Access Pipeline,

a group of Indigenous youth organized a 500 mile relay run

from the Standing Rock Sioux Reservation to the office of

the United States Army Corps in Omaha, Nebraska.

They delivered a petition asking them not to grant the final

federal permits needed to complete the pipeline.

One of the main organizers of the youth run

was 24-year-old Bobbi Jean Three Legs.

It doesn't take extraordinary people

to do extraordinary things.

It takes a good mind and a good heart.

We started out with four runners,

just two girls and two older guys from the camp.

It took us eight days to do the whole run to get down to Omaha.

It was to bring awareness to the people about

the Dakota Access Pipeline being built here.

Not a lot of people knew about it.

Like when we were coming through the towns, that was

some of the people's very first time hearing about it.

I wanted to bring awareness to the youth,

'cause this is gonna affect them the most.

All the runners were really random.

We didn't even plan anything.

Kinda just sorta happened, and it felt really good.

And you could see it in the people's faces,

especially in the elders.

What do you think that they're seeing when they see

young people running, and when they see you running,

and when they hear about the camp?

That we wanna learn, that we care,

and we care about Mother Earth,

that we care about our traditions, our culture.

Pretty much just not letting it die out.

And that's our responsibility,

to keep it alive so that my grandchildren

from 100 years from now will know all these things.

Bobbi, do you want kids?

- I have a baby! - You have a baby?

She's the reason why I kinda started with my efforts

against all this, 'cause every morning she wakes up

and she asks me or her dad for a drink of water.

It's just that simple, you know?

And what am I gonna do if I can't give her water,

or give her a bath, or feed her?

It's pretty scary to think about when you're a mom.

Originally the Dakota Access Pipeline was supposed to be

built by Bismarck-Mandan, but they said that the people of

Bismarck-Mandan were concerned that, you know,

it would affect their water source and stuff.

So they decided to put it not even a half a mile away

from our reservation.

It pretty much just makes us feel like oh,

it's just Indians, you know?

We're humans too.

We're human beings.

(Helicopter whirring)

Hey, I'm Sarain.

What are you doing?

Well, I'm just gonna give my daily check

and see what kinda...

if there's any progress or movement over here.

Let us see.

Where are you looking?

I'm looking over there where they got their staging at.

Oh, there's those big red-- big white boxes again.

Oh, they're getting ready to put them in somewhere.

It's new though?

Something new is down there?

- Yeah, see, check this out. - Okay.

You see those-- see that...

that field where they grated the ground there?

You see those big white things?

Yeah.

And plus that... a little to the right,

you can see that they got equipment over there,

so they're working over there.

Across the river from the Sacred Stone Camp,

the Dakota Access Pipeline construction has begun.

But they cannot complete it without a final permit

from the Army Corps of Engineers,

a decision that could happen any day.

If approved, the pipeline could be fully operational

by the end of 2016.

Maybe the greatest insult of all is that the tribe has repeatedly

objected to the construction of a pipeline in the first place.

Its intended path crosses under the Missouri River,

just a half mile from the Standing Rock Sioux Reservation,

cutting through ancestral lands,

threatening to destroy hundreds of sacred sites.

We're waiting for 'em to come down that last hill

towards the river, and once we see them do that,

then we're moving over, setting camp right up in the pathway

of the pipeline to the river, and that's when we're gonna

start letting ourselves be noticed.

And when do you think you're gonna make that move?

I don't know, that's why we're gonna have to have a group

discussion, because this is new info here right this minute.

You know, it goes by their move.

You know, it's gonna be like a chess game here.

Is it dangerous to be over there?

Well you know, they got them man camps over there,

and I'm sure they all would like to pop an Indian or two, so...

They start construction and say,

"Look, we put this much money into it already.

You need to give us the permit,

otherwise we're gonna lose all these millions of dollars."

That's their strategy.

And their environmental assessment has 380 sites -

our sites - that are up for total destruction.

That's burials, rock cairns, sacred sites...

Traditional cultural properties and village sites are up for

destruction by Dakota Access.

A lot of non-Native people, when you-- when they see the fights,

they'll just say, "Well, there's an easy solution.

Why don't you just move somewhere else,

or leave, or go to the city to get income?"

Why do you stay?

Why do Indigenous people stay here?

Because the roots go right out of my feet down to the ground.

I can tell you where my grandfather's grandfather's

grandfather's grandfathers live.

I can give you the history of this whole river

and this whole land, and everybody I see is my relative.

Why would I want to be any place else?

Why would the whole concept of money

be more important than my relatives?

We always take care of our dead.

They're never away from us.

We remember our dead every day.

You look around at this land.

It's because of their sacrifice that we actually have this.

We moved back here in like '99.

I was probably about... like eight or nine.

There wasn't even no pavement, no sidewalks.

There wasn't no driveways.

Everything was still gravel.

This ridge we're coming up to,

my siblings and my dad would all ride out on bikes.

And yeah, we used to just jump off this bridge.

How many siblings?

Six of us.

You have six siblings?

Yeah, one-- I have one brother and five sisters.

We all kinda had to grow up really early,

from like everything that we went through.

Can you tell me more about that?

It had a lot to do with alcohol.

Just... I don't know, all of us kinda just

went our separate ways for a little bit.

I had actually got the opportunity to go to college.

What did you take?

Criminal justice.

Why did you wanna take criminal justice?

Because of everything I've been through when I was younger,

and all the stories that are here about, like,

sexual assaults and the crime made me wanna do that

for my people, because we need a lot more support that way.

What is the struggle?

Uh, alcohol and drugs,

domestic violence, sexual assault.

You know, like molestation, rape.

That I believe comes from the boarding schools,

'cause that's what they learned.

And like it happened to me whenever I was a little girl.

I was about five or six years old.

I had already been molested.

It went on until I was about nine years old.

As a kid, I was really lost.

I didn't know who to trust.

But you see that in like every generation.

Like you see it in my grandparents' generation

and my parents' generation all the way down to us.

♪ John Brown met a little Indian ♪

♪ John Brown met a little Indian ♪

♪ John Brown met a little Indian ♪

♪ One little Indian boy ♪

♪ One little two little three little Indians... ♪

I watched the stories with the people

that had went to boarding school.

Like I would get on the internet and just look up stories,

and it kinda gave me a lot of answers to why everything was

the way it was growing up.

SARAIN: In the 1870s, the American government separated

thousands of Indigenous children from their families

and forced them into boarding schools.

We bring them in, clean them up,

and start them on their way to civilization.

Through the agencies of the government,

they are being rapidly brought from their state of comparative

savagery and barbarism to one of civilization.

The schools banned all forms of Indigenous culture and

spiritual beliefs, and many children suffered physical,

sexual and emotional abuse from the people who were supposed to

be caring for them.

(School bell ringing)

Many survivors turned to drugs and alcohol

to deal with their pain.

The intergenerational effects of this trauma

are still felt today.

By the time I was like 10 or 11,

I had already tried to commit suicide.

I did pills a lot, and I drank a lot too.

It was just kinda getting out of control.

It took me a long time to realize that I love myself,

and that I'm not gonna let that define me.

(Sighing)

I finally found it in myself to quit.

We need to just forgive that part of us and just grow

from it, and try to prevent it as much as we can.

And if that means just talking out loud about it,

you know, that's what we need to do.

And you know, I see it, and I grew up with it,

I've been through it, and I wanna fix it.

I would go crazy if someone ever hurt my baby.

Never... Never thought that I would ever be

working with the youth till they asked me to coach them.

So we started doing that and started having practices,

and we went to a couple tournaments together,

and you know, went for runs in our town.

And that has really turned my life around too,

being able to do that.

It's a game that gets them away from reality.

You know, it's just trying to show them that

we can be positive.

And you know, whatever we're going through at home

or whatever, we don't have to let that define us,

and that we can go out and live our dreams

and get an education and all that.

REPORTER: Workers are digging trenches in Emmons County

for the Dakota Access Pipeline, even though a federal permit

for the project has yet to be approved.

The North Dakota section would cross under several rivers,

which prompted protest on the Standing Rock and Fort Berthold

Reservations about the threat to drinking water supplies.

The Army Corps of Engineers still hasn't given approval

to cross those waterways.

Right now, Army Corps is holding our whole lives in their hands

with this permit.

So they must issue the permit to allow that pipeline

to go across the Missouri River.

With Standing Rock, we're 2.3 million acres.

We're the 5th largest land-based tribe in the United States.

Across the river, that's our homelands.

We call that Docket 74A, unresolved land claims

of my people, because in 1873 they rounded us up

and brought us over to this side of the river.

But our homes, our ceremonial sites, our sacred sites

are all across there, where they're digging right now.

And I went over there and I watched them,

and I was thinking what are you gonna do

when you find my family's remains?

Are you just gonna throw them aside?

So you can see probably the tip.

There's a little island that's out there in the river.

That little island is a burial ground.

It's all burials out there.

So what they're gonna do is they're gonna go down underneath

the river and come up underneath that burial ground.

And we're saying, "You can't do that."

One of the things that no human being should have to do

is pick up human remains from the river.

What do these flags here mean?

What do they represent?

When we first asked for help, people sent their flags

as their support, and what they represent is

all of these nations, that we stand with you.

So we have the Yankton Sioux Tribe,

the Oglala Lakota, the Cheyenne River, and then Standing Rock.

So Oceti Sakowin is our Seven Council Fires,

which is how we establish our nation.

And today, we are separated into 14 reservations

and nine Canadian reserves, and that is one nation.

And so we are trying to bring that all back together again

so we can work as a nation again.

SARAIN: The Oceti Sakowin, or Great Sioux Nation,

is home to some of the poorest people in America,

organizing to oppose a fossil fuel industry supported by

some of the richest and most powerful people on the planet.

Ladonna's camp has brought people together in prayer,

a courageous act of non-violent and defensive resistance

to say, "Enough is enough.

We will not let our water be spoiled for profit."

But this is a war not easily won in a country solidified

in its strong allegiances to the fossil fuel industry.

The Standing Rock Occupation,

coupled with the recent presidential race,

is widening an already existing divide in the community.

While Donald Trump speaks at an oil and gas conference

in the state capital of Bismarck, North Dakota,

outside, racial tensions run high.

America first, America first, America first!

(Yelling)

Trump will make America great again!

Get a job, you bums!

You're fucking racist!

I'm tired of the government

taking $300 from my cheque a week to give it to you bums!

I pay for my own shit!

Shame on you!

I pay for my shit!

- Get outta here! - There, not here!

Step back up on the curb!

The line's right here, not there!

You know, if they come in and they break ground

and they complete the Dakota Access Pipeline,

they are potentially going to be contaminating all of our water

systems in South Dakota, which extends from the reservation

here in Standing Rock all the way down to Yankton,

to the other corner, and goes all the way back up to Minnesota

and back down through Lake Traverse into

our reservation and system.

So to say that it's not gonna affect everything,

then the entire Dakota territory is just plain naive.

We are fighting for a future of America

that's better for all of us!

(Cheering)

At an hour's drive away,

Bismarck is the closest major city to the camp.

Every day, Ladonna and her husband, Miles,

make the drive to town to get the much needed supplies

to keep the camp functioning.

So this isn't-- it's out of your pocket right now,

but there'll be a... like a camp fund, or how does it work?

Like are you footing the bill?

Right now, about a third of my income goes to the camp,

and then the rest are all donations,

and we wrote three grants.

And so the grant money should be in the account soon,

which will be able to buy ply board and stuff.

How much money do you spend a day on the camp?

Oh, can't complain.

Hundred, 150, about a day.

Wow.

That's to make sure everybody's got food and meat,

and their biggest thing right now is get real coffee.

(Laughing)

Yeah, real coffee!

REPORTER: The Dakota Access Pipeline is

getting closer to approval.

Last week, both South Dakota and Illinois approved the project,

although it hasn't yet been approved here in North Dakota.

Since the camp, I've been taking--

I have lots and lots of sick leave.

So I've been taking four hours...

at least once or twice a week

just to take care of what the camp needs.

It's like people understand what we're doing,

so community members come down and bring any extra food,

any extra supplies.

I'm trying to make all the records accountable.

I opened a bank account just for the camp,

so then we have bank statements saying this is how much money's

a year and stuff, so accountability.

So how long do you think you can run it like this?

It's gonna need to run like this?

Till we win.

SARAIN: Back at the camp, some youth from

the Fort Berthold Reservation are visiting.

Their community, a three-and-a-half hour drive

north of Standing Rock, has been heavily fracked

over the last decade.

And are you the only guy in this youth group?

Um, no, there's another one, but he couldn't come.

So there's how many-- how many boys?

There's three.

- Three? - Yeah.

Why do you think it's young women stepping up

to this... this fight?

When I was younger, I remember it changing because of the oil

coming in, and you like go into New Town and you could just see

wells, oil wells everywhere you looked.

Like a long time ago, it wasn't like that.

Like it's just basically destroying our land up there.

And our tribal leaders don't really care because

all they see is the money and everything.

It's really taken over our people.

We don't feel safe in our own communities anymore

because of all the men that the oil brought in,

because like the economy and the jobs and everything.

You just... You can get just picked up off of the...

off of the sidewalk or wherever you are.

Someone can just steal you.

You can just get stolen?

And what happens to you?

You can get raped, you can get killed.

Or sold.

Multiple times.

Sold to who?

Different men.

The oil boom in North Dakota has brought an influx of money

to the region, but with it has come drugs, crime,

and sex trafficking.

In the community of Fort Berthold,

there has been a 168% increase

in violent assaults against women.

Man camps, the temporary lodgings set up to house

oil workers, has put women's lives at risk,

and tribal police officers can do little to stop it.

The United States Supreme Court stripped tribes of the right to

arrest non-Natives who commit crimes on reservation land,

sending a strong message that on Indian land,

criminals can get away with almost anything.

It's scary to think that you guys are scared to

walk out your own doors.

It's scary to think that that could become

what our community is like.

I refuse to let that happen to me or like any of us,

you know what I mean?

Like anybody in our community.

That's why I'm doing this, that's why I'm standing up.

And I wanna use my voice 'cause it can't continue to go on

how it is going up there, so...

(Singing)

(Cheering)

MAN: Their suffering in their land is very great,

our Native America family.

So all of those who cry for justice,

no cry is greater than those who have suffered the most.

We're here at the 17th Annual Chiefs Ride

in Standing Rock, North Dakota.

This is a ride that the elders and the youth go on every year

to honour their fallen ancestors and to honour the chiefs

who fought for them to be here today.

This ride lasts for six days, and right now they've circled up

behind us, and they're about to take part in ceremony.

(Chanting)

It's been a good week.

To get up early and... (Horse neighing)

...you don't wanna go, but then you're like--

you know what you're riding for.

So at the end of the day, you feel good.

What are you riding for?

To honour all our chiefs, the leaders that led the way and

stood up for our people and did what was good for them.

I ride for the chiefs, and I ride for my family.

Is this your first time riding?

Nope.

- Like 5th year. - Your 5th year?

How about you?

- Eighth. - Your 8th year?

So what kind of stories, what kind of things do you hear

when you're riding?

- What happens? - Lot of old stories.

Amazing, kinda cool stuff about how they fought

to free-- fought for freedom and stuff.

Can you guys tell me why you think it's important

to know your history?

So it'll happen again.

Sitting Bull became a warrior as a young boy.

Believe he was on a buffalo hunt.

Somebody had shot that buffalo.

Buffalo was sitting there, sitting down.

Front feet were up.

Later, after that hunt,

he took the name of Sitting Bull when he'd seen that.

SARAIN: Chief Sitting Bull is a legendary face

of Indigenous resistance, revered for his leadership

in the Battle of Greasy Grass or Little Bighorn,

re Sioux warriors annihilated eral Custer's army in 1876.

Sitting Bull's fearless spirit continues to inspire the people

of the Great Sioux Nation to never back down.

MAN: ...Until justice is ours.

I feel the cry of our ancestors,

the pain of those on whose shoulders we stand.

I feel that the ancestors are happy

that a young generation has arisen.

(Echoing)

(Water running)

(Children chattering)

BOY: I'm gonna go play games.

Okay.

Hello.

Good to meet you guys.

Hmm? Where's your glasses?

Um, I got...

I got tipped over helping somebody with their motorcycle.

Dad, what do you think about the pipeline?

I think they're so rich, the oil companies,

they're gonna get what they want.

It's always the ones that are rich,

have money that can get their way.

They don't think about the grassroots people at all.

Once she asked me-- The only thing about this run

that I knew, she asked me, she said,

"Dad, do you think I could do it?"

I said, "You know, it's not a matter

if you could do it," I said.

"It's a matter what you're gonna do after that," I said,

"because you're gonna open one door,

it's gonna lead to another door.

You're representing the people," I said.

"They'll always be watching you now,

and that's a big responsibility to have."

I know what you did was very important

'cause you shed a lot of light on it.

I know there's some coalitions that are starting up,

are a little bit more fired up because of what you did.

You made the non-Natives more aware

of what the pipelines are actually doing.

That it's not just a Native issue.

Because it's not just a Native issue.

Yeah.

I guess this is the starting point where we're fighting back.

When your daughter gets older, I see...

I see a lot better things for them

than happened for me or my parents.

(Birds chirping)

SARAIN: In the 19th century, after hundreds of years

of defensive battle with settlers, Indigenous tribes

signed treaties with the United States government

agreeing to live on designated land in exchange for peace.

Over the years, the United States has repeatedly

broke its promises.

To date, every one of the treaties signed

with Native peoples has been violated.

Lands were forcibly claimed through violence and genocide,

and today the Sioux people still face being arrested

on their own land.

(Birds chirping)

Our challenge is to try to educate the company

that's developing the pipeline on our treaty boundaries

and our treaty rights, and remind the federal government

of these treaty obligations that they entered into.

And this pipeline is going right through our treaty lands.

One judge, one person can...

can rule against our treaty right.

And if they do get the permit,

what type of legal action can the tribe take?

We're gonna file an injunction, and then we're gonna...

we'll have to go with the Supreme Court,

and then it's up to the judge to take a look at everything

and see if this warrants a hearing.

We never had any say or any input on the pipeline

from the beginning, even though it threatens our future.

What is the best-case scenario for you and your people?

Well, the best one is for them to reroute the pipeline.

This pipeline route can be changed so that

there's minimal impact on water

if it's national security or if it's energy independence.

Those can be achieved without threatening water.

(Singing)

REPORTER: A crude oil pipeline has received final federal

permit approvals needed to proceed with construction.

The US Army Corps of Engineers

were approved 60 river crossings in the state,

a decision pipeline opponents hoped to stop.

SARAIN: Despite pushback from three federal agencies,

in July 2016, the US Army Corps of Engineers grant

the final permits to construct the Dakota Access Pipeline.

Yesterday was a very devastating day.

But that doesn't mean that we... stop fighting.

We must fight with every inch of our lives now.

We need to all stand together.

We need to do our best to fight this demon,

to fight the black snake.

I'm asking each of you to come stand with us

at the Sacred Stone Camp.

REPORTER: Members of the Standing Rock Sioux Tribe

are taking the legal steps to stop construction

of the Dakota Access Pipeline.

They're suing the Army Corps of Engineers

for issuing the final permits.

SARAIN: Earthjustice is a non-profit environmental

law firm representing the tribe's legal suit.

In the court documents, the tribe says the project

threatens sacred sites and violates federal laws,

including the National Historic Preservation Act.

They want an injunction to halt the pipeline's construction

until their case can be heard.

(Singing)

Bobbi Jean leads her youth group in another run

to raise awareness for the fight.

This time, the youth run from North Dakota all the way to DC,

arriving on Obama's front steps on August 5th

with a petition signed by 140,000 people

in support of halting the pipeline construction.

We had a 48-hour notice about two days ago that they were

gonna start drilling under the Missouri River,

and we're trying to stop it with every power that we have.

And it took us three weeks to get here to DC.

We did over a 2,000 mile relay run.

All these kids are from different various reservations

throughout the Midwest.

Their livelihoods are at stake, and we're asking for your

support and your signatures to help us stop this pipeline.

- We run! - We run!

- For our people! - For our people!

- For one nation! - For one nation!

I feel like my people were so oppressed for hundreds of years

that they never got to have a voice to speak out.

And you know, maybe it did take us kids to say something

for people to listen, but now people are listening.

And you know, they're hearing where we're coming from,

they get to understand our perspective of life,

and... you know, this is scary.

This is all our futures.

And I feel like this is the time that's changing now.

I really do.

I feel like a great change is coming.

REPORTER: The encampment near the Standing Rock

Sioux Tribe's reservation is now one of North Dakota's

newest and biggest communities.

Two, at times three thousand people

are joining tribal members in their fight against

Dakota Access Oil Pipeline.

SARAIN: Shortly after Ladonna's live call to action,

and the youth run led by Bobbi Jean,

thousands of Native Americans from across the country

arrive at the camp to stand.

Just up the road from the camp, they form a frontline

where direct actions play out to stop construction.

(Yelling)

LADONNA: I sent out a call to all the warriors,

and I am just kind of in shock at all the people who came.

People came from everywhere.

I see the Eagle and Condor here.

I see Oceti Sakowin coming together.

I see all the nations standing with us.

I hope that the world can change their thought, their mind,

and remember that water is important to all living things.

I am not moving till every pipe is removed from that earth,

and the earth is put back the way it was.

BOBBI: You know, running across the country and bringing this

awareness, like look at how much people it brought here.

It's so crazy to, like, watch everything grow,

but it makes me feel good that our message is being heard.

Really clearly you can see it.

Like these are things that I just imagined,

like I never thought I would get to be a part of.

It's not just about, you know, protecting our land and water,

but it's about healing, because I know on different reservations

they go through the same thing that we do.

And it's just... it feels so good that

all of us are in one spot.

And it feels really good to know that you belong to them,

and they belong to you.

- We stand! - We stand!

(Cheering)

(Motors rumbling)

Criminals! You guys are criminals!

Go get your money somewhere else!

Yeah, you! Yeah, you!

This land being bulldozed is an ancestral burial ground.

The tribe filed evidence of this sacred site to the court

on Friday, September 2nd.

On Saturday, September 3rd, construction workers jump ahead

of their intended route and bulldoze all evidence

of the burial site.

When defenders rushed to protect their sacred land,

they are met by private security forces hired by Dakota Access,

armed with pepper spray and dogs.

CROWD: We are not leaving! We are not leaving!

We are not leaving! We are not leaving!

(Shouting)

(Dog yelping)

(Yelling)

- Dog bit him right now. - Don't follow me!

These fuckers throw the dog on me!

(Shouting)

Get your fucking dogs outta here!

(Yelling)

Get the fuck out!

Get out!

Get the fuck out!

We aren't scared of you! We aren't scared of you!

What the fuck's your dog gonna do?!

Get the fuck out!

Get the fuck outta here!

(Yelling)

Things are getting pretty serious now.

They have dogs out there.

They have pit bulls, German Shepherds.

They're macing people.

All my people on Standing Rock,

I need you to wake up, and open your eyes and ears.

I need you to get out there and stand with the people.

Stand up for your land, stand up for your families,

your daughters, your sons.

It makes me cry because what would we do without

all these people on our land, without all these people

helping... trying to help protect us?

They're risking their lives right now.

And the government does not give a fuck right now.

I need my Standing Rock people to wake up, you know?

Put the bottle down for a day, you know?

Put the drugs away for a day.

I know... I know that's why we're struggling right now,

I know that.

I know those struggles.

But this is a much more bigger struggle.

This is our land, and this is what we have to take care of.

For more infomation >> Sacred Water: Standing Rock Part I - RISE (Full Episode) - Duration: 44:06.

-------------------------------------------

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For more infomation >> 6SIDE EXPOSED!! PULLED UP AND DROPPED THEM OFF DOWN BAD!! SPITEFUL GANG WE OUT HERE ! NBA 2K17 - Duration: 6:28.

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President Trump To Address Congressional Republicans Here's What To Watch For Live Feed - Duration: 5:03.

President Trump To Address Congressional Republicans (Here's What To Watch For) - Live Feed.

by Tyler Durden.

In the days since taking office, President Trump has followed through on some campaign

promises by signing a series of executive actions, but as he takes the stage before

congressional Republicans at their group retreat in Philadelphia today, he'll be asking his

fellow GOP politicians for help making his agenda (specifically taxes, immigration, and

Obamacare repeal) a reality.

As Politico reports, the retreat represents an opportunity for Trump to tap into the enthusiasm

of lawmakers whose party just regained control over Congress and the White House for the

first time in a decade.

�They�re excited about the proposition of landmark legislation,� the official said

of congressional Republicans.

Protesters are active in Philly...

Here is Politico's list of things Republicans want to know from their president (based on

conversations with more than a dozen lawmakers and aides):

DO YOU HAVE OUR BACK?

Congressional Republicans -- who have struggled in past years to keep the government open

and avoid defaulting on the nation�s debt -- are about to embark on what can only be

described as one of the most ambitious years of legislating in the last decade.

They plan to rewrite the nation�s health care law, tax code and spend hundreds of billions

of dollars rebuilding the nation�s infrastructure.

The Hill has the expertise on policy -- will Trump defer to them?

But more importantly, when they start the messy work of legislating, is Trump going

to stick with them, or undermine them and question their positions publicly?

Will he use his perch to fervently defend them -- members of Congress actually love

when he tweets -- or will he stand aside while they squirm?

ARE YOU WITH US ON ENTITLEMENTS AND DEBT?

OR NOT?

Speaker Paul Ryan (R-Wis.) and the rest of the Hill GOP have spent the last few years

screaming that structural problems in Medicare, Medicaid and Social Security are driving the

country into crippling debt.

Trump says he�ll balance the budget, but won�t touch entitlements.

Impossible, say Republicans.

Put on truth serum -- or, simply talk to most any Republican privately -- and they will

tell you that Trump is a phony when he preaches fiscal discipline, but in the same breath

says he won�t touch these social programs.

Not to mention, Trump is going to spend piles of money on infrastructure, his border wall

-- not to mention the tax cuts he�s planning.

So, President Trump, how are you going to balance the budget while spending huge amounts

of money, and refusing to touch entitlements?

WHAT DO YOU BELIEVE ON TAXES?

Yes, Republicans know Trump can slap tariffs on companies that do business overseas without

any congressional approval.

But when it comes to tax reform -- the decades-long dream of many a legislator -- where does Trump

stand?

Capitol Hill tax writers have well-laid plans, but Trump has frequently criticized the scheme�s

cornerstone: taxing imports instead of exports.

Will he let that blow up tax reform?

Or will he acquiesce?

WHAT ARE YOU LOOKING FOR IN A SUPREME COURT JUSTICE?

During a closed session Wednesday, Senate Majority Leader Mitch McConnell (R-Ky.) smiled

when he said lawmakers will be pleased to know who Trump plans to nominate to the Supreme

Court.

But Trump could face as many as three openings on the court, and Republicans want to know

what exactly he�s looking for in a justice.

Everyone has seen the list of Trump�s potential nominees to the bench.

But those were crafted when he was a presidential candidate trying to make a point.

Now, many Republicans are privately hoping that Trump looks beyond his list at some other

conservative judicial minds around the country.

Does Trump have a litmus test when it comes to justices?

And the most crucial thing to look out for...

Most every member of Congress wants to know how the president will help them personally.

Ryan told Republicans yesterday that Trump has vowed to go to bat to boost his agenda.

But will Trump hit the stump when it counts?

Will he activate his base to back embattled members of Congress?

He seems to get the point: There have already been quiet murmurs that Trump will hit the

road to push his agenda, while simultaneously fundraising for House and Senate Republicans.

Live Feed (Trump is expected be begin speaking around 1230ET)...

The video link for the video is in the article below in our description.

For more infomation >> President Trump To Address Congressional Republicans Here's What To Watch For Live Feed - Duration: 5:03.

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DEEPIKA PADUKONE'S SECRET REVEALED HERE | TOP UNKNOWN FACTS ABOUT DEEPIKA PADUKONE - Duration: 16:59.

For more infomation >> DEEPIKA PADUKONE'S SECRET REVEALED HERE | TOP UNKNOWN FACTS ABOUT DEEPIKA PADUKONE - Duration: 16:59.

-------------------------------------------

Here Are The Best Excuses For Being Late - Duration: 1:53.

IF YOU WERE LATE FOR WORK

THIS WEEK YOU'VE GOT PLENTY OF

COMPANY.

OUR NEW STUDY SHOWS ALMOST

30% OF EMPLOYEES DON'T MAKE IT

IN ON TIME AT LEAST ONCE A

MONTH.

CBS IS IN NEW YORK WITH SOME OF

THE BEST EXCUSES.

EXCUSE ME ARE YOU LATE FOR

WORK?

YEAH.

HOW LATE ARE YOU?

LIKE 20 MINUTES.

HI ARE YOU LATE FOR WORK?

YEAH.

HOW LATE ARE YOU?

REALLY LATE.

REPORTER: ALMOST 20% OF

PEOPLE FIND THEMSELVES LATE FOR

WORK AT LEAST ONCE A WEEK.

A NEW CAREERBUILDER.COM STUDY

FOUND NEARLY 50% BLAMED

TRAFFIC.

WHEN YOU ARE LATE WHAT'S

YOUR EXCUSE?

THE SUBWAY.

IN NEW YORK, WE HEARD THAT

EXCUSE AGAIN AND AGAIN.

IF I'M LATEST BECAUSE THE

TRAINSMENT THE TRAINS ARE

PACKED.

MORE THAN 30% SAY THEY'RE

LATE BECAUSE THEY OVERSLEPT AND

ABOUT A QUARTER OF PEOPLE BLAME

BAD WEATHER.

OTHERS BLAME POOR PLANNING.

I WENT TO WORK THINKING WE

WERE IN THE OFFICE TODAY BUT

WE'RE ACTUALLY UNA DIFFERENT

PLACE.

SO THAT'S YOUR EXCUSE?

YES BUT I REALLY HAVE TO GO.

BUT SOMETIMES THE EXCUSES

CAN GET OUTRAGEOUS.

MANAGERS SHARED THESE LIKE MY

PET TURTLE NEEDED TO VISIT THE

EXOTIC ANIMAL CLINIC.

MY MOTHER-IN-LAW WOULDN'T STOP

TALKING, AND I HAD TO WATCH A

SOCCER GAME THAT WAS BEING

PLAYED IN EUROPE.

ABOUT A THIRD OF BOSSES SAY

THAT IT'S OKAY TO BE LATE EVERY

ONCE IN AWHILE.

I'LL SHOOT AN E-MAIL IF I'M

RUNNING TOO TOO LATE.

WHAT'S TOO TOO LATE?

LIKE 20 MINUTES.

THE SURVEY FOUND MORE THAN

HALF OF EMPLOYERS EXPECT THEIR

EMPLOYEES TO BE ON TIME EVERY

DAY AND FOUR IN TEN HAVE FIRED

SOMEONE FOR BEING LATE.

CBS NEWS, NEW YORK.

NOW THAT SURVEY FOUND ABOUT

70% OF WORKERS WHO ARE LATE

ACTUALLY STAY AND MAKE UP FOR

IT UP FROM ABOUT 62% LAST YEAR

AND THE BEST PART OF THAT STORY

WE COULD TELL YOU, CHRIS'

TURTLE IS NOW DOING FINE.

OH, GOOD.

For more infomation >> Here Are The Best Excuses For Being Late - Duration: 1:53.

-------------------------------------------

How To Make A Lego Candy Machine V2 - Duration: 5:24.

welcome to how to make a lego candy machine v2 and lets get started,go ahead a grab this

orange piece here and then grab this piece making it a four by six and then add two of

these wonderful tiles,grab a one by six tile and add these slopes

and place this piece right here,add a layer of white here,some here,now add another

layer of tall white bricks like this.this is how it should look,go ahead

and add a one by six flat here on this empty gap leaving this as the empty gap,now making

the mechanism grab this piece here,one by two,this should look like an L shape

as you can see.add this flat here like so,now your gonna grab this piece,add the one by

one on top,like this and go ahead and place it here now it should look like that.go ahead

and grab this final piece with this piece and then place it here.now that its placed

it should look like this and put it in the machine on the opening.grab this and place

it right here so it doesnt cover this and then your gonna finish it off by adding two

two by six flats once thats added your machine is complete,to reload your machine just put

your money in which takes two nickels and a dime so imma do that right now,once its

in go on the side it should have an opening and in the hole add a bead or whatever fits

down there and put it back in,to take the money out shake the machine like that

and it will eventually come out like this.[video ending]

For more infomation >> How To Make A Lego Candy Machine V2 - Duration: 5:24.

-------------------------------------------

ECHOES (Skit)- Short film/2017 Latest Nigerian Nollywood Movie - Duration: 6:39.

For more infomation >> ECHOES (Skit)- Short film/2017 Latest Nigerian Nollywood Movie - Duration: 6:39.

-------------------------------------------

LotF Chamber of Lies - I'mma GTFO of Here (Glitch) - Duration: 0:29.

Looks like a nasty fall.

oh shi---

owowowowow

PISS

Not the face!

FGSFDS!!!

For more infomation >> LotF Chamber of Lies - I'mma GTFO of Here (Glitch) - Duration: 0:29.

-------------------------------------------

Jeff Loves the Great Service in Redwater! - Duration: 0:16.

Hello, my name's Jeff

I live here in Redwater

Came in for my official $10 Oil Change

The service here at Redwater Dodge

is always great

and I can't do it for $10 myself

so might as well get somebody else to do it

on my day off

That's about it

For more infomation >> Jeff Loves the Great Service in Redwater! - Duration: 0:16.

-------------------------------------------

Trump Cabinet's First World problem omitting a few million here and there January 27, 2017 - Duration: 8:17.

Trump Cabinet's First World problem omitting a few million here and there

U.S. President Donald Trump's Cabinet is worth a combined $14 billion, and they are catching

flak in recent weeks for confessing an inability to keep track of their vast sums of wealth.

But private bankers who work with the ultra rich say that if they had a dollar for every

time a client forgot about a million, they would be, well, almost as rich as their clients.

"We see it all the time," with new clients, said Chris Walters of GenSpring Family Offices,

SunTrust Bank Inc's (STI.N) branch for clients with more than $50 million in assets.

"It's not that they are surprised they own the asset.

They just omitted it in the inventory."

Steven Mnuchin, a former Goldman Sachs Group Inc (GS.N) partner who is Trump's pick to

lead the U.S. Treasury Department, was grilled by members of the Senate last week for inadvertently

failing to disclose more than $100 million in real estate.

On Tuesday, the nominee for head of the budget office, Mick Mulvaney, said he did not realize

he needed to pay $15,000 in federal taxes for a nanny until scrutinizing his finances

more closely for confirmation proceedings.

Trump himself said in an interview with Reuters last March that he does not pay much attention

to his own investments in hedge funds and mutual funds.

"I have no idea how they are doing.

I don't really care," Trump said.

"I'm in a lot of things.

I may be in a few funds.

I have no idea if they are up or down.

I just know that they have been very good over a period of time."

Trump's lawyer Sheri Dillon has since said that he has liquidated all of his investments.

Senate leadership has delayed confirmation hearings for three other wealthy Trump nominees

to allow more time for nominees to file disclosures and to accommodate schedules.

In response to questions about how people with millions or billions of dollars who hire

experts to carefully tally their vast wealth could lose track of such big chunks of money,

private bankers and family office managers said their clients simply live much more complicated

financial lives than ordinary people.

About one-in-five people with more than $25 million in assets hire advisers to take care

of tasks like paying daily bills, managing staff at multiple homes and keeping track

of assets around the globe, according to a report by research firm Spectrem.

Advisers say their clients need this type of assistance because they work, socialize

and travel too frequently to take care of mundane tasks themselves.

Eileen Foley, head of Bank of New York Mellon Corp's (BK.N) family office business, said

that some clients want daily reports detailing every dollar that goes in and out of each

account.

They also ask for daily reports on investments, tangible assets, properties and liabilities.

When a client is nominated for a position on the board of a public company or in government,

this type of daily monitoring can help she said: "It's not a fire drill."

But even with that type of due diligence, clients often forget to mention assets held

by multiple people, like limited partnerships.

Those structures are harder for advisers to discover in financial statements, because

they are often structured to keep ownership opaque.

Mnuchin, for instance, failed to disclose around $900,000 worth of artwork held by his

children, according to media reports.

Mnuchin did not respond to requests for comment.

He also did not initially disclose homes in New York, Los Angeles and Mexico.

U.S. President Donald Trump's Cabinet is worth a combined $14 billion, and they are catching

flak in recent weeks for confessing an inability to keep track of their vast sums of wealth.

But private bankers who work with the ultra rich say that if they had a dollar for every

time a client forgot about a million, they would be, well, almost as rich as their clients.

"We see it all the time," with new clients, said Chris Walters of GenSpring Family Offices,

SunTrust Bank Inc's (STI.N) branch for clients with more than $50 million in assets.

"It's not that they are surprised they own the asset.

They just omitted it in the inventory."

Steven Mnuchin, a former Goldman Sachs Group Inc (GS.N) partner who is Trump's pick to

lead the U.S. Treasury Department, was grilled by members of the Senate last week for inadvertently

failing to disclose more than $100 million in real estate.

On Tuesday, the nominee for head of the budget office, Mick Mulvaney, said he did not realize

he needed to pay $15,000 in federal taxes for a nanny until scrutinizing his finances

more closely for confirmation proceedings.

Trump himself said in an interview with Reuters last March that he does not pay much attention

to his own investments in hedge funds and mutual funds.

"I have no idea how they are doing.

I don't really care," Trump said.

"I'm in a lot of things.

I may be in a few funds.

I have no idea if they are up or down.

I just know that they have been very good over a period of time."

Trump's lawyer Sheri Dillon has since said that he has liquidated all of his investments.

Senate leadership has delayed confirmation hearings for three other wealthy Trump nominees

to allow more time for nominees to file disclosures and to accommodate schedules.

In response to questions about how people with millions or billions of dollars who hire

experts to carefully tally their vast wealth could lose track of such big chunks of money,

private bankers and family office managers said their clients simply live much more complicated

financial lives than ordinary people.

About one-in-five people with more than $25 million in assets hire advisers to take care

of tasks like paying daily bills, managing staff at multiple homes and keeping track

of assets around the globe, according to a report by research firm Spectrem.

Advisers say their clients need this type of assistance because they work, socialize

and travel too frequently to take care of mundane tasks themselves.

Eileen Foley, head of Bank of New York Mellon Corp's (BK.N) family office business, said

that some clients want daily reports detailing every dollar that goes in and out of each

account.

They also ask for daily reports on investments, tangible assets, properties and liabilities.

When a client is nominated for a position on the board of a public company or in government,

this type of daily monitoring can help she said: "It's not a fire drill."

But even with that type of due diligence, clients often forget to mention assets held

by multiple people, like limited partnerships.

Those structures are harder for advisers to discover in financial statements, because

they are often structured to keep ownership opaque.

Mnuchin, for instance, failed to disclose around $900,000 worth of artwork held by his

children, according to media reports.

Mnuchin did not respond to requests for comment.

He also did not initially disclose homes in New York, Los Angeles and Mexico.

For more infomation >> Trump Cabinet's First World problem omitting a few million here and there January 27, 2017 - Duration: 8:17.

-------------------------------------------

Toxic Hearts - Piece Of Me (Vexento Remix) - Duration: 3:47.

I felt the world crash down on me

I've lost my pulse and humanity

Like a tin man, I have no heart

Try to get it back don't know where to start

Oh I gave my all and supported you through

Was loyal but can't take this abuse

Not caring is the best change I have made

I'll be stronger than yesterday

"Piece Of Me"

"Piece Of Me"

You don't deserve this piece of me

You don't deserve this piece of me

The part where you took advantage of me

Not caring is the best change I have made

I'll be stronger then yesterday

Oh I gave my all and supported you through

Was loyal but can't take this abuse

How could I be so blind to see

And you don't deserve this piece of me

"Piece Of Me"

"Piece Of Me"

For more infomation >> Toxic Hearts - Piece Of Me (Vexento Remix) - Duration: 3:47.

-------------------------------------------

Top 8 Most Important Benefits of Green Tea | Find the Best Benefits of Green Tea Here - Duration: 4:58.

Before you ask yourself what are the most common green tea benefits are, consider the

fact that a much better question would be, "What health benefits does green tea does

not have?"

Think about it – can you name any other food or drink that has been said to be as

healthy and beneficial as green tea?

Green tea has been used for both medicinal and nutritional purposes in Asia for more

than 4,000 years, and that has to say something about the many possible benefits of drinking

green tea.

Now, without anymore waiting let's get to the main thing which is.

The Benefits of green tea.

Number 1: The Stimulating Effect.

The stimulating effect is very popular these days since it means so many things to everyone.

Green tea helps folks feel dully awake whenever they needed it most during their jobs or other

boring tasks.

The caffeine and Tannins in green tea is what stimulates individuals, giving them that fresh

and energized feeling.

Green tea is also ideal in countering your lack of energy, fatigue and the lazy feeling

that makes you unproductive in your day.

It also helps to improve blood circulation.

Number 2: Boosts Immunity.

Research showed that regular green tea drinkers do not usually fall easy prey to today's

common viral and bacterial infections.

It does not guarantee full immunity however.

The Catechins present prevents bacteria, and viruses as well from attaching into the cell

walls.

These also counter toxins released by various microbes.

Such anti microbial properties also protect you from having bad breath and suffer from

diarrhea, dysentery, tooth decay, flu, colds, indigestion, colitis and many more.

The message is as clear as ever; green tea is one of your best bets to boost your immunity

capabilities.

Number 3: Astringency.

This triggers muscle contractions, including tissues and the skin.

Even mere mouthwash using green tea on a daily basis will also tighten and firm up your teeth.

Number 4: Anti Carcinogenic.

Aside from the ageing phenomenon, free radicals also help initiate certain cancer types.

The catechins that neutralize these free radicals also prevent the formation of carcinogens

to help reduce the cancer risks.

Number 5: Reduces Cholesterol Levels.

Green tea is also known to be effective in this area primarily due to the alkaline component.

It also helps in preventing the thickening of the blood that should significantly reduce

your chances of suffering from thrombosis, arterial sclerosis, cerebral and cardiac strokes.

There are more health benefits of green teato help you live a healthy life,

however, these are found on a regular basis and brought up in the news fairly often, so

you may find new benefits that are not listed here..

Number 6: Lowers the Blood Sugar Level.

Studies show that the extract of Green Tea has the ability to actually lower blood sugar.

It is believed that both the EGCG and polysaccharides in Green Tea are factors in lowering blood

sugar.

Number 7:Oral Hygiene and Dental Care.

Fluoride in Green Tea stabilizes tooth enamel and the ECGC reduces the development of bacteria

growing in the plaque.

Green Tea can also kill other oral bacteria which cause bad breath.

Green Tea stimulates the production of saliva and it will reduce the harmful acids formed

in the mouth.

People who drink Green Tea on a daily basis have unusually lower rates of heart disease

and cancer, they also live longer.

Unlike other antioxidants, those found in Green Tea cause no toxic side effects.

Number 8: Relaxation.

It is also said that green tea can relax and calm the nerves.

This may sound a bit absurd, but it really isn't when you look closer.

Green tea contains a compound called 'Theanine'.

Like Alcohol, this compound can cross the blood-brain barrier, but unlike alcohol, it

does not have an adverse affect.

It can relieve both mental and physical stress, and even in repeated extremely high doses

has little or no adverse affects–physical or psychological.

For more infomation >> Top 8 Most Important Benefits of Green Tea | Find the Best Benefits of Green Tea Here - Duration: 4:58.

-------------------------------------------

Here's what gas pump ATM skimming devices look like - Duration: 1:20.

FRED'S, THOUGH

THAT PROPOSAL

IS STILL BEING EVALUATED BY

THE GOVERNMENT.

WE HAVE

NEW INFORMATION

TONIGHT ON OUR CONTINUING

INVESTIGATION INTO BANK CARD

SKIMMERS.

AS WE FIRST TOLD YOU

YESTERDAY,

TWO CREDIT CARD

SKIMMERS WERE FOUND RECENTLY

ON THE GAS PUMPS AT THIS TOP

STAR EXXON STATION IN

MYERSTOWN.

AT LEAST 21 VICTIMS HAVE TOLD

STATE POLICE THAT THEIR BANK

CARDS

HAVE BEEN COMPROMISED

HERE.

SPOTTING SKIMMERS ON GAS PUMPS

CAN BE VERY DIFFICULT.

THEY'RE OFTEN

INVERTED --

INSERTED INSIDE THE GAS PUMP

AND CAN'T BE SEEN WITH THE

NAKED EYE.

RIGHT NOW

HERE'S A PICTURE OF

A SKIMMER ON THE OUTSIDE OF

THE PUMP.

THE NORMAL CARD READER

IS ON

THE LEFT.

ON THE RIGHT SIDE, YOU CAN SEE

THE SKIMMER HAS BEEN PLACED ON

TOP OF THE CARD READER.

BUT

MOST, IN FACT ALMOST ALL

GOT PUMP SKIMMERS THESE DAYS

IT LOOK LIKE THIS ONE.

THIS WAS ONE FOUND

INSIDE THE

GAS PUMPS IN LEBANON COUNTY.

IT'S JUST SOME WIRES AND

CONNECTIONS THAT SIMPLY

INTERCEPT THE

CARD TRANSACTION

WITHIN THE MACHINE.

SKIMMERS FOUND INSIDE OTHER

GAS PUMPS AROUND THE COUNTRY

LOOK VERY SIMILAR,

AND THEY,

TOO, ARE INSTALLED INTERNALLY.

IF THE BAD GUYS GET THEIR

HANDS ON MASTER

KEYS THAT CAN

OPEN UP THE PUMPS, THEY JUST

CONNECT THE WIRES AND INSTALL

THESE DEVICES IN JUST A

MATTER

OF SECONDS.

SO WHILE IT'S NEARLY

IMPOSSIBLE TO SEE THE SKIMMERS

INSIDE THE GAS PUMP, YOU CAN

STILL

LOOK AT YOUR BANK CARD

STATEMENTS EVERY SINGLE DAY.

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